Does 'Consciousness' Exist?

Does 'Consciousness' Exist?

James, William
The Journal of Philosophy, Psychology and Scientific Methods 1, no. 18 (1904): 477-491
https://doi.org/10.2307/2011942

‘Thoughts’ and ‘things’ are names for two sorts of object, which common sense will always find contrasted and will always practically oppose to each other. Philosophy, reflecting on the contrast, has varied in the past in her explanations of it, and may be expected to vary in the future. At first, ‘spirit and matter,’ ‘soul and body,’ stood for a pair of equipollent substances quite on a par in weight and interest. But one day Kant undermined the soul and brought in the transcendental ego, and ever since then the bipolar relation has been very much off its balance. The transcendental ego seems nowadays in rationalist quarters to stand for everything, in empiricist quarters for almost nothing. In the hands of such writers as Schuppe, Rehmke, Natorp, Munsterberg [...], the spiritual principle attenuates itself to a thoroughly ghostly condition, being only a name for the fact that the ‘content’ of experience is known. It loses personal form and activity—these passing over to the content—and becomes a bare Bewusstheit or Bewusstsein überhaupt of which in its own right absolutely nothing can be said.

I believe that ‘consciousness,’ when once it has evaporated to this estate of pure diaphaneity, is on the point of disappearing altogether. It is the name of a nonentity, and has no right to a place among first principles. Those who still cling to it are clinging to a mere echo, the faint rumor left behind by the disappearing ‘soul’ upon the air of philosophy.
— William James
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